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‘Having sex with married men isn’t cheating’

In a candid revelation, a sex worker has shed light on her experiences with married clients, challenging conventional notions of infidelity and intimacy. Sydney-based Katija Cortez, formerly an accountant turned sex worker, has shared insights into her encounters with countless married men, sparking a conversation about the blurred lines between fidelity and sexual gratification.

Katija Cortez’s journey into the world of sex work began three years ago, where she embarked on a path that led her to engage with a significant number of married individuals. Despite the taboo nature of her profession, Cortez has found herself catering to a diverse clientele, with approximately half of her clients being married or in committed relationships. However, due to the sensitive nature of her interactions, discussions about spouses are often avoided, creating a veil of secrecy around the true extent of marital involvement.

According to Cortez, the motivations driving married men to seek her services extend beyond mere physical desire. For many, the allure lies in the discretion and convenience offered by paid encounters, presenting an alternative to the complexities of extramarital affairs. This sentiment is echoed by male escorts, who reportedly share similar sentiments regarding their interactions with married women.

In Cortez’s view, the transactional nature of these encounters precludes them from being categorized as traditional acts of infidelity. She argues that devoid of emotional attachment or romantic involvement, these interactions serve as a means for clients to fulfill their need for companionship, affection, and pleasure. Moreover, she contends that denying services based on marital status would constitute discrimination, emphasizing the absence of derogatory remarks about spouses from her clients.

Contrary to popular perception, Cortez emphasizes that the pursuit of intimacy is not exclusive to one gender, challenging the notion that men are devoid of emotional needs. She asserts that men, like women, crave affection, tenderness, and human connection, often seeking solace in the arms of sex workers as a means of satisfying these desires.

However, Cortez maintains that the responsibility for marital discord lies not with sex workers but within the confines of the relationship itself. While she does not condone infidelity, she questions the sanctity of monogamy, citing her observations of the rarity of truly faithful relationships. In her eyes, the root of marital dissatisfaction often stems from unresolved issues within the home, highlighting the need for open communication and mutual understanding between partners.

Cortez’s perspective offers a nuanced reflection on the complexities surrounding infidelity and intimacy, urging society to reconsider traditional notions of fidelity and sexual morality. As her revelations spark discourse and introspection, they prompt a reevaluation of societal attitudes towards sex work and the dynamics of intimate relationships.

In conclusion, Katija Cortez’s insights into her experiences with married clients challenge preconceived notions about infidelity and intimacy, encouraging a broader conversation about the evolving landscape of human relationships. As society grapples with shifting paradigms of love, loyalty, and sexual expression, her narrative serves as a poignant reminder of the multifaceted nature of human desire and connection.


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